Memorial
of Saint Ambrose
Bishop and Doctor of the Church
Reflections on Isaiah 35:1-10 / Psalm 85:9AB & 10, 11-12, 13-14 / Luke 5:17-26
by Frank Savadera SJ
by Frank Savadera SJ
We
are reading from the FIRST BOOKS of Isaiah;
the Messiahnic prophesies;
Jerusalem was being threatened by its enemies and Isaiah sends out a
prophesy: “The desert and the parched
land will exult; the steppe will rejoice and bloom. They will bloom with
abundant flowers, and rejoice with joyful song.” In short, the message for us is … DO NOT BE
AFRAID! All shall be WELL … because
someone, a MESSIAH will come to relieve us from all our pains, doubts and
fears. Further, Isaiah says: We will
see the glory of the LORD, the splendor of our God. Strengthen the hands that
are feeble, make firm the knees that are weak. Say to those whose hearts are
frightened: Be strong, fear not! Here is your God. This corresponds well to our Psalm today isn’t
it: Our God will come to save us! In
whatever way he may do so … we trust … that He will save us … as He is already
saving us. Just imagine if today … you
were SOMEWHERE ELSE and NOT HERE. You
may have remained UNSAVED. Thus, amid
all our anxieties nowadays, the word of God remains for us: DO NOT
BE AFRAID! All shall be WELL … Our
God will come to save us … yes … even from ourselves.
There
are a lot of details in this Gospel that are worth tackling: First, Jesus was struck not only by the faith
of the paralyzed man but as well the faith of the friends who toiled to carry
the man to Jesus. It says: “Jesus saw their faith.” There is power of faith expressed as a
community. Second, while the other
Gospels talked about opening up the roof (usually made up of straw), LUKE
speaks about lowering the paralyzed man through the TILES of the roof. Luke was talking to a more sophisticated
crowd here. Sosyal na sila … di ba?
Another
striking detail: While the other Gospel
versions talk about the PARALYTIC, Luke … a medical doctor, talks about the
“man who was paralyzed.” What’s the
difference? A “paralytic” is a more
medical term, isn’t it? On the other
hand, “a man who is paralyzed” may mean a variety of things, isn’t it? I can be paralyzed from doing my work and
mission yet I need not be a paralytic.
What’s the point?
Well
for one, the Gospel today seems to project an image of Jesus who is overly
SHOWING OFF. Not only is he someone who
heals PHYSICAL AILMENTS, HE also FORGIVES SINS … and this is when He gets into
trouble. Only God can forgive sins. Yet Jesus declares it: “As for you, your sins are forgiven.” I say, He must really be showing off because
He knew WHO were in His audience. These
were people with TILES on their roofs … Pharisees and teachers of the law were
inside the house. “As for you, your
sins are forgiven,” means for all who were present that Jesus was NOT merely a
HEALER (albularyo) but He claims equality with the Father as well. Thus, for some conservative Jews, Jesus
blasphemes. He was being disrespectful
of Yahweh. They made judgments of
Him.
What’s
my point? God through Jesus communicates
His DIVINITY to us. This is happening
even now … through His promises that ALL SHALL BE WELL. DO NOT BE AFRAID! Your enemies shall never overtake you. Jesus communicates His divinity to us as a
people. He sees our collective
faith. We all need to pray for one
another. Jesus shows His divinity by showing
impartiality for people with roofs that are either STRAW or TILED. Jesus heals both the paralytic and the
paralyzed. At every opportunity, God continually SHOWS OFF … communicates His
power and divinity for all of us to see and experience. What then seems to matter most for
Jesus?
In
the Gospel, Luke notes that Jesus knew their thoughts. Jesus asked them what He can be asking us as
well: “What are you thinking in your
hearts? He knows yet He STILL
asks: “What are you thinking in your
hearts? Not so much that He wanted to know … because
He already knows … but I guess for us to determine for ourselves: WHAT REALLY IS IN MY HEART? What is in our hearts will determine if we
will live our lives QUESTIONING always the miracles of Jesus OR decide to be
seized continuously by awe and astonishment that “We have seen incredible
things today … and everyday.”