JUST HAD A THOUGHT:At masses the past days, we had been reading about the patriarchs and YAHWEH introducing Himself (specifically to Moses) as I AM WHO AM. Interestingly, he says: I AM the God of your fathers, the God of Abraham, the God of Isaac and the God of Jacob. Hmmmm! Nothing too strange about that yet. The past days also saw narrations of how these patriarchs died. Abraham died. Isaac died. Jacob died ... Joseph died and so on. Here's the interesting part: Yahweh says ... in the PRESENT TENSE ... I AM THEIR GOD! It would have been different if Yahweh says I WAS THEIR GOD. Grammar check 'to! But He says I AM ... IN THE PRESENT TENSE. Strange ba? His relationship with those who had passed on to the next life continues ... and ... and ... THEY LIVE ... and ... and ... THEY ARE ALIVE ... IN THE PRESENT TENSE. God's presence makes those ONCE DEAD alive. And perhaps this applies as well to those who are LIVING. Good day everyone.
Saturday, July 20, 2013
I AM THE GOD OF YOUR FATHERS ....
JUST HAD A THOUGHT:At masses the past days, we had been reading about the patriarchs and YAHWEH introducing Himself (specifically to Moses) as I AM WHO AM. Interestingly, he says: I AM the God of your fathers, the God of Abraham, the God of Isaac and the God of Jacob. Hmmmm! Nothing too strange about that yet. The past days also saw narrations of how these patriarchs died. Abraham died. Isaac died. Jacob died ... Joseph died and so on. Here's the interesting part: Yahweh says ... in the PRESENT TENSE ... I AM THEIR GOD! It would have been different if Yahweh says I WAS THEIR GOD. Grammar check 'to! But He says I AM ... IN THE PRESENT TENSE. Strange ba? His relationship with those who had passed on to the next life continues ... and ... and ... THEY LIVE ... and ... and ... THEY ARE ALIVE ... IN THE PRESENT TENSE. God's presence makes those ONCE DEAD alive. And perhaps this applies as well to those who are LIVING. Good day everyone.
Wednesday, July 3, 2013
INGESTING THE BITTER-SWEET WORD OF GOD
INGESTING THE BITTER-SWEET WORD OF GOD
Reflections on Revelations 10:8-11 / Luke 19:45-48
Memorial of Sts. Columban, Pope Clement I and Blssd Miguel Pro
by Frank Savadera, SJ
by Frank Savadera, SJ
From the Book of REVELATION,
we read: John heard a voice from
heaven speaking to him. "Go,
take the scroll (or book in some versions) that lies open in the hand of the
angel ...” Take and swallow it. It will turn your stomach sour, but in your
mouth it will taste as sweet as honey."
There is simply something strange
visualizing an image of the evangelist John taking a scroll or pieces of hard
paper ... cardboard ... and eating them as the angel instructed him. We see babies or toddlers ... sometimes
tearing pieces of paper and putting such in their mouths. HAVE YOU EATEN PAPER ... at least once in
your life? It may be true perhaps to think that doing so
can give anyone a stomach upset.
We would like to think of the book or
the scroll mentioned in our first reading as representing the words of
God. Eating and consuming it thus speak
of the probable effects of God’s word on us.
Thus, God’s words may be SWEET to the TASTE ... SWEET IN THE MOUTH ...
but BITTER or SOUR to the STOMACH. What
do we mean?
We celebrate the life and witness of at
least a dozen saints whose memorial we remember today. How is God’s word for them SWEET IN THE MOUTH
... but BITTER or SOUR to the STOMACH?
SWEET in the MOUTH. Today
is the feast and memorial of ST. COLUMBAN – an
IRISH monk and missionary who at one time found himself in the middle of a pack
of wolves. Holding the Holy Bible in his
hands, he prayed "Deus in adjutorium" (God
come to my assistance) ... and the wolves reportedly smelt his clothes and left
him. Incidentally ... some church historians think of this Irish monk as
very attractive (guapo) and had problems with his relationships and attractions
with women. The word of God reportedly
came to him through the words of a reclusive OLD WOMAN who suggested that he
fly to a region where girls are less beautiful and seductive than those in
Ireland. "Save thyself, young man, and fly!" Because of such words, Saint Columban found
himself moving around ... moving around ... setting up communities wherever he
went ... the beginnings of his missionary activity. Isn’t this what we mean by: THE WORD OF GOD IS SWEET TO THE MOUTH ... the
same kind words we perhaps receive when we are so consoled in our prayers and
retreats. And we know that this is true
because we had experienced so ... you may agree.
The WORD OF GOD is
SWEET in THE MOUTH – Pope Clement I – 2nd/ 3rd pope after
Peter (whose feast we also remember today) may have realized this all to well
... as he preached firmly to strengthen the pillars of the Church which Christ
had established. He wrote letters to the
communities of Corith affirming the authority of presbyters as rulers of the
church, on the grounds that the Apostles had received God’s word and
appointment as shepherds of the flock.
In our Gospel today,
Jesus himself also preached everyday in the temple area. And isn’t it ... isn’t it simply consoling to
hear the word of God preached ... how inspiring it is to hear the dramatic
stories of saints who followed the word of God.
THE WORD OF GOD is indeed truly SWEET to CHEW and MUNCH in the MOUTH.
But even in the life of
Pope Clement ... we know that he was incarcerated and sentenced to work in a
marble quarry ... thus becoming the patron of marble-makers. While serving his time, the Pope managed to
secretly preach and proclaim the faith which eventually irked his captors. As tradition tells us, the Pope was thrown
alive into the sea with a huge anchor attached to his neck. The WORD of God is indeed SWEET to HEAR ...
inspiring to LISTEN TO ... but it also presents the reality that once ingested
or taken into the mouth ... it will need to be digested ... and for some ... it
becomes difficult to DIGEST. Should we
eat the WORD OF GOD ... can it also cause INDIGESTION ... Na—IMPACHO tayo sa
salita ng Diyos! What do we
mean???
The word of God
consoles us ... YES ... but it also calls us beyond mere self-conscious
consolation. It calls us to the
BITTER-SWEET REALITY of committing ourselves to the work of God ... much as our
saints generously offered their lives for God’s work. The Word of God is SWEET to the MOUTH but we
are asked to anticipate that it takes GRACE to bear with the BITTER and SOUR
realities that go with faithfully subscribing to the WORD.
Given our own examples
... we may ask ourselves, how easily do we give up in seeking God ... when
things do not work our way? How are our
original fruits of prayer --- telling us to be good as God wishes us to be good
--compromised when NEW DATA in our environment simply proved SWEETER?
Friends today we also remember the life
of a JESUIT BEATO by the name of BLESSED MIGUEL PRO a
priest who lived during the time of anti-Clericalism and the persecution of the
Church in Mexico . To proceed with his ministry, he apparently disguised himself a la JAMES BOND – double “O7.” Reportedly, he would come in the middle of
the night dressed as a beggar to baptize infants, bless marriages and celebrate
Mass. He would appear in jail dressed as a police officer to bring Holy Viaticum to condemned
Catholics. When going to fashionable neighboorhoods to procure for the poor, he
would show up at the doorstep dressed as a fashionable businessmam with a fresh
flower on his lapel. His many exploits could rival those of the most daring
spies. We went around preaching that the
WORD of God is indeed SWEET. But ...
eventually he was falsely accused in an attempt
to assassinate the Mexican president. He
was sentenced to death without the benefit of any legal process. On the day of his execution, Fr. Pro forgave
his executioners, prayed, bravely refused the blindfold and died proclaiming,
"Viva Cristo Rey", "Long live Christ the King!"
Friends, our Gospel today also tells us how the scribes and the chief priests couldn’t put Jesus to death ... simply
because many were hanging on to his
words. Today, as we remember the
lives of Sts. Columban and Clement and Blessed Miguel Pro ... let us truly be
consoled of the SWEET WORDS which we receive always from God. We pray as well for the grace to continually
HANG ONTO HIS WORDS even amidst the bitter realities of our lives.
Monday, June 24, 2013
TRANSFORMING FEAR INTO HOLY WISDOM
TRANSFORMING FEAR INTO HOLY WISDOM
by Frank Savadera, SJ
I was just wondering:
If there are surveys measuring the public’s approval ratings of
government leaders ... are there also such similar kinds of quantitative surveys
assessing church goers’ approval of their priests and bishops?
Given the bad press the church has been getting the past
years ... one may think that people’s perception of church leaders had gone really
sour.
Believe it or not ... a recent survey released by the PEW
Research Center of Washington D.C. and published by the UCANEWS ONLY this
August 2012 reveals interesting results.
For the 20-year period between 1992 to 2012 ... the approval ratings of
priests in the United States had been steady at 80-83%. (This is high ... considering Obama’s 49%;
Pinoy’s 42% in July 2012). The approval ratings of American bishops on the
other hand, had increased dramatically from 51% ten years ago to a current high
of 70% despite the many controversies hounding the Church of North America
(i.e. the newly-delegated Archbishop of San Francisco was recently caught
driving under the influence of alcohol).
Though it may not be the Church’s way of proceeding to
refer to popularity ratings as means to assess the effectiveness of church
programs ... we can still nevertheless surmise that ... regardless of the countless accusations
hurled against the church ... the public ... amazingly still easily accord their church leaders degrees of respect and
positive regard. If the ratings above
apply to the church in Northern America ... we can perhaps expect higher approval
ratings of priests and bishops here in the Philippines where life still
revolves much around the activities of the church (with or without the RH Bill).
In a similar way ... no matter what charges Herod and
Herodias hurled against John the Baptist ... which merited his being in prison
... the Baptizer as gleaned from our Gospel reading ... nevertheless STILL enjoyed the
confidence of many ... and even of Herod himself.
As the Gospel implies:
Herod seemed to have feared John, knowing him
to be a righteous and holy man. Herod
kept John in custody. When he heard him speak he was very much perplexed, yet
he liked to listen to him.
HEROD FEARED JOHN. HEROD LIKED TO LISTEN TO JOHN. Friends, SINNERS as we are ... and
much like what Herod himself manifested in the Gospel ... we nevertheless are called
to pray for and keep a basic sense of FEAR of the LORD. As in the case of Herod, FEAR
of the LORD allowed him a recognition of what is TRUE, RIGHTEOUS and HOLY. He thought of John the Baptist as a righteous
and holy man. Herod feared him because
he knows that John speaks the truth. Consequently and
this we know ... knowing the truth is accompanied by a lot of FEAR ... FEAR
that sometimes causes us a lot of panic attacks, headaches, fatigue and stomach
problems. Herod feared John ... but
Herod nevertheless still liked to listen to him. Friends, let our fears be HOLY fears of the
Lord. Let our approval ratings of Him
remain high ... knowing that indeed His holiness and righteousness transform our FEARS to a greater wisdom
of ourselves and our God.
Though Herod continued to listen to John ... he was just too weak to put into
effect what he believed was TRUE. He
was just caught up with the many demands and influences which surrounded
him. He was just so enthralled by the
girl, daughter of Herodias who danced in front of him. He became overly concerned not to be
embarrassed in front of many people. As
such even though He believed and continued to listen to John ... he succumbed
to his weak and easily swayed self. He
had the holy and righteous KILLED. We
pray for greater strength of
character ... the inner will to stand by what we believe is TRUE
despite the numerous voices and influences we hear around us.
After
beheading John the Baptist, Herod was DISTRESSED. What for us is distress? DISSONANCE between what we
TRULY desire and what our current concerns force us to do. The
king was deeply distressed, but because of his oaths and the guests he did not
wish to break his word. Amidst
instances of distress ... may we grow in greater integrity.
Friday, June 7, 2013
JESUS OPENS UP HIS HEART FOR US
Solemnity of the
Most Sacred Heart of Jesus
JESUS OPENS UP HIS HEART FOR US
by Frank D.B. Savadera, SJ
We cannot totally
know God! God is a being that is completely MORE THAN what can be thought. Tayo nga ... we cannot completely know
ourselves ... hindi ba? God however, graces us with the capacity for WISDOM ... to
know him ... to experience his very being and reality. This feast and solemnity of the Sacred Heart
of Jesus, we are asked to contemplate:
WHAT TRULY IS IN THE HEART OF JESUS?
Would you like to know? We have
the capacity to know because the LORD OPENS UP HIS HEART TO US!!! What truly is in the heart of Jesus!??
HEART is a great
symbol that we use in many literature.
What is the HEART of the matter?
What is the CORE? What makes it
ALIVE? The heart is such a delicate
organ of the body ... it distributes BLOOD to all other organs of the body ...
and so WE NEED TO TAKE GOOD CARE OF OUR HEART.
It has become so crucial and important to OUR LIVING that we say: PLEASE BE CAREFUL WITH MY HEART!!! (Take good care of your heart ... it’s the
only one you’ve got ... if you lose your heart I lose you love). ARE WE WILLING TO KNOW MORE ABOUT THE HEART
OF JESUS who opens up his heart to us!
The
devotion to the Sacred Heart of Jesus has been observed in the Church for
centuries. It is none other than OUR
DEVOTION TO THE HEART OF JESUS (Isn’t it true that we have a lot of
devotions?) I want to know how that
HEART reaches out to me ... how that HEART opens itself to me ... how do I feel
BEING LOVED by that heart ... how I feel BEING FORGIVEN by that heart.
One
of the saints who promoted the devotion to the Sacred Heart of Jesus is the
French nun Mary Margaret Alacoque. The
Twelve Promises of Jesus to Saint Margaret Mary for those devoted to His Sacred
Heart:
1. I
will give them all the graces necessary for their state of life.
2. I
will establish peace in their families.
3. I
will console them in all their troubles.
4. They
shall find in My Heart an assured refuge during life and especially at the hour
of their death.
5. I
will pour abundant blessings on all their undertakings.
6. Sinners
shall find in My Heart the source of an infinite ocean of mercy.
7. Tepid
souls shall become fervent.
8. Fervent
souls shall speedily rise to great perfection.
9. I
will bless the homes where an image of My Heart shall be exposed and honored.
10. I
will give to priests the power of touching the most hardened hearts.
11. Those
who propagate this devotion shall have their names written in My Heart, never
to be effaced.
12. The
all-powerful love of My Heart will grant to all those who shall receive
Communion on the First Friday of nine consecutive months the grace of final
repentance; they shall not die under my displeasure, nor without receiving
their Sacraments; My heart shall be their assured refuge at that last hour.
"Look
at this Heart which has loved men so much, and yet men do not want to love Me
in return. Through you My divine Heart wishes to spread its love everywhere on
earth."
Another
revelation: Saint Faustina Kowalska (Poland) ... from whom we derive the DEVOTION
TO THE DIVINE MERCRY ... wrote in her Diary, now world famous, these words of
Jesus: “I have opened my Heart as a living source of Mercy, from it all souls
draw life, all approach with deep confidence this sea of Mercy. Sinners will
obtain justification and the just will be strengthened in goodness. I will fill
the souls of those who put their trust in My Mercy with My divine peace at the
hour of their death.
This is the reason why the IMAGE OF A SHEPHERD is
significant in our understanding the SACRED HEART OF JESUS and his DIVINE
MERCY.
From EZEKIEL we read:
“I myself will look
after and tend my sheep. I will rescue
them from every place where they were scattered when it was cloudy and
dark. I myself will pasture my sheep; I
myself will give them rest, says the Lord GOD.
From St. Paul to the ROMANS: “The love of God has been poured out into our hearts
through the Holy Spirit that has been given to us. God proves his love for us in that while we
were still sinners Christ died for us. How much more then, since we are now
justified by his blood, will we be saved ...”
HOW MUCH IS GOD
PROVING HIS LOVE FOR YOU AND ME? Can we have a sense of that? Can we feel that? Can we contemplate the HEART OF JESUS to
recognize how the Lord wishes us to be his SHEEP and himself our SHEPHERD. He cares for us ... he loves us and pastures
us ... such that nothing can harm us.
Friday, March 1, 2013
STRIPPED OF OUR TECHNI-COLORED DREAMCOATS
2nd Week of Lent
Reflections on GeNesis 37:3-4, 12-13A, 17B-28A / MaTthew 21:33-43, 45-46
by Frank D. B. Savadera, SJ
In
the year 2000 during the month of December,
Bishop Karl Lehman, president of
the German Bishops’ Conference created a big stir in the media by saying in
almost a cryptic way what others perhaps feared or were just too embarrassed to
suggest: “the Pope would surely have the courage to
say if he thought he was incapable of doing his job.” Imagine someone saying: HOY
BAKA NAMAN MEDICINE IS NOT FOR YOU ... LAGI KANG NAGKAKASAKIT. YOU DO NOT HAVE
THE ENERGY FOR IT ANYMORE!
People elsewhere of course inferred from the statement that the
president of the German Bishops Conference had called for the Pope’s
resignation. For his statement, Bishop Lehman who of course was referring to Pope
John Paul II ... was severely criticized for being insensitive to the weak and
frail physical condition of the incumbent and well loved pope. As we all know, Pope John Paul II did not
choose to resign and we were all witnesses ... with the help of television of
course ... as to how he faltered and faltered ... how his health deteriorated
until his eventual death. Thirteen years
after the German bishops suggested the possibility of a papal resignation, a
German pope resigns. (An editorial
cartoon features a sketch of St. Peter’s Basilica with a thought or
conversation bubble saying: WHAT! What did you say will you give up for
Lent?) When some of us think of giving
up at least temporarily some of our vices ... Benedict XVI gives up his office
for Lent.
Friends
today, still in the Year of Faith, we grapple with the fact that Benedict XVI
had indeed stepped down. The office of
the Pope had been declared vacant (SEDE VACANTE). We ask: Who takes care of all of us now? Will
this be the end of the world? This experience is just so new to us that one of
my Facebook friends blurted out in her
facebook account: It’s almost like
having your father saying ... I’m giving
up ... I’m packing all my things ... and you no longer have a father. I resign!
What
a coincidence one must say that our first reading today talks about a character
Joseph ... the namesake of Benedict XVI (Joseph Ratzinger). Joseph, called by his brothers as the “master
dreamer” was himself the favorite of his father Israel and the proud owner of the
famous techni-colored dreamcoat. In our
account today, Joseph got stripped of his tunic, got thrown into a pit while
his brothers asked: We shall then see what comes of his dreams.”
What
do we make out of the story of Joseph?
What do we make out of this story of another Joseph aka Benedict XVI our
Pope who resigned from office? Joseph’s
brothers made fun of him and condescendingly called him the “master dreamer”
... which in fact HE WAS ... not so much because he slept a lot (as some of us
do) ... but more so because he was a man of great vision.
We
would like to think that Benedict XVI himself is a man of great vision ... a
master dreamer himself. And I think this
is how we are all called ... to be MASTER DREAMERS ourselves. But what separates a SIMPLE DREAMER from a
MASTER DREAMER? We refer to the gospel
and say that perhaps the TENANTS who drove away the servants of the landowner
had dreams for themselves. They toiled
... cultivated the land ... and work hard ... and worked hard we would like to
believe on the land while the landowner was away. They had dreams and much like normal dreamers
... I’m sure they wanted something good for themselves and for their
families. Nothing is really wrong with
that. Our question however remains: What makes a simple dreamer different from a
master dreamer? Joseph was a master
dreamer ... and we would like to think that Benedict is himself a master
dreamer. I think the clue comes from our
Gospel today. Amidst all our toiling ...
dreaming and cultivating the land ... the work that had been entrusted us to do
... the SON of the landowner comes. Do
we recognize him? The fault of the
tenants I would like to believe was that the weight of their personal dreams
simply overwhelmed them ... to the point
of plotting to obliterate the very presence of HIM who makes it possible for
all of us to dream.
Friends
... to be MASTER DREAMERS for me means simply continuing with the good that we
are doing everyday ... not so much because it is required ... not so much
because I want to have better grades and be recognized in my field ... not so
much that this will assure me of a good future ... but more so because this is
all about SHARING IN THE DREAM OF THE GREAT MASTER HIMSELF ... and BENEDICT
could not have said it most plainly:
Amidst the growing complexity of the
world around us ... our dreams become more meaningful ... when BEHIND ALL OF
THESE DREAMS we are able to say: DEUS CARITAS EST. God is the LOVE behind all our capacities to
dream. We become MASTER DREAMERS as WE
SHARE in making more known that love.
When
I was a Jesuit novice ... I was assigned to the Emergency Room of the
Philippine General Hospital. Of course,
we know that the PGH is not a first class hospital ... it is a government
hospital which caters to the poorest of the poor. I’M NOT GOOD WITH HOSPITALS ... what more ...
in a government hospital! The smell can
be quite bad ... and I can remember the stench even as I speak to you
today. They had what they called WAITING
ROOMS ... where people were cramped in one place because they had not enough
rooms to accommodate all the charity patients.
They had these waiting rooms ... and I realized that when you are POOR
... YOU WAIT ... and the poor wait ... they wait not only for their “bantays”
... they wait for blood donors and other benefactors ... they wait to DIE. It was just a so chaotic place for me ... and
I remember asking myself WHAT AM I DOING HERE?
WHY DO I NEED TO BE HERE? This is
such a DEPLORABLE SNAKE PIT.
Friends
... much like the experience of Joseph, I realized that I needed to be stripped
of my TECHNI-COLORED DREAMCOAT ... my pride ... my overconfidence ... my
self-sufficiency ... and know that there is GRACE in recognizing my
HELPLESSNESS amidst seeming hopelessness around me. I don’t know if you think of your current status now as a SNAKE PIT (hwag
naman sana) ... pero I’m sure it’s hard
to be here ‘di ba? But as the story of
Joseph tells us ... there is grace in staying in our own pits ... at least for
us to understand that it is not my will and effort ... but God’s will and
effort that saves us and pulls us out always of all our difficult situations. We pray for Benedict XVI as he strips himself
off of the papal DREAMCOAT and stays in his private pit to experience all the
more God’s presence and grace. And that
prayer is for all of us as well.
The
brothers of Joseph, in an almost nasty
remark say: “We shall then see what
comes of his dreams.” Hindi ba we have a
saying LIBRE NAMAN ANG MANAGINIP! DREAM
KA LANG NG DREAM! At the end of the day
however, we can acknowledge that we can work and work ... but what comes out of
our initial dreaming is beyond us. There
is such a thing as DESTINY .... and this makes dreaming more exciting. I’m sure Joseph never even expected to be a
powerful man in Egypt. He was in the
Pharaoh’s prison for a time. What comes
out of our DREAMING ... I think ... is a greater SENSE of TRUST and FAITH ...
that something GOOD WILL COME OUT of all our small and even perhaps unrecognized
efforts. What can come out of Benedict’s
resignation? ... a greater and more strengthened Church ... I believe ... not so much
dependent on the leadership of any person or pope but on the Spirit that keeps
the Church alive through many difficult times.
As
Benedict himself said: “... I
always knew that the Lord is in the boat, and I always knew that the boat of
the Church is not mine, not ours, but it is His. And He will not let her sink,
it is He who leads it, certainly also through the men he has chosen, because so
He has willed it. This was and is a certainty that nothing can obscure. And
that is why today my heart is filled with gratitude to God because He has never
left me or the Church without His consolation, His light, His love.” Friends ... we are asked: what really becomes of our dreams? We really don’t know di ba? What we know
is: OUR TRUST and FAITH in God’s spirit
will keep our boats afloat ... and our consolation comes from the fact that God
will not allow that boat to sink (for now).
· We are called to be master dreamers ...
attuning our dreams to those of the Master’s ... he who makes it possible for
us to dream in the first place.
· We are invited to check how we are being
stripped of our techni-colored dreamcoats ... our pride and false images of
ourselves. How are we asked to stay in
our own respective pits and experience the grace of being pulled out from that
pit by something other than ourselves;
· What comes out of our dreams? We do not really know? But then perhaps a greater faith ... that we
will be sustained because it is the Spirit that maneuvers and keeps our boat
afloat each time.
Sunday, February 24, 2013
Ano ang PEG mo?
ANO
AT SINO ANG PEG MO? When I say PEG KO si
Anne Curtis for a girlfriend ... what you’re saying is that you are setting a
standard for yourself. My next
girlfriend should and must be like or at least at par with the qualities of Anne
Curtis.
The ELECTION SEASON has arrived
in the Philippines ... and always, as some of us may had been involved in the
past ... we get into a lot of voters’ conscientization programs which hope to evoke
from participants their PEGS ... in terms of traits and qualities they wish to
see in an elected official. In the past,
we had so proudly formulated our PEGS ... the standard to which candidates whom
we will vote must subscribe. Thus, we
say: those candidates should exhibit the following basic qualities: MAKADIYOS, MAKABAYAN, MAKATAO at
MAKAKALIKASAN. Perfect SOUND BITE isn’t
it? MAKADIYOS, MAKABAYAN, MAKATAO at
MAKAKALIKASAN. A PERFECT PEG. A great
slogan and even a battle-cry ... that can also make good GET BLUED T-shirts.
PEGGING
as we know helps us set our ideal. But
will we actually meet someone really like Anne Curtis? Will any candidate truly fit our PEG of being
MAKADIYOS, MAKABAYAN, MAKATAO at MAKAKALIKASAN.
Our
Gospel today sets for us a very HIGH PEG:
“Be perfect just as your heavenly Father is perfect.” What a PEG?
You may agree that our BASIC PEGS for behaving in our communities are
themselves already difficult. Robert
Fulgum’s “All I Really Need to Know I Learned in Kindergarten” suggests some basic rules of living (those
that may sound easy but often taken for granted). PEGS for community living says Fulgum include
the following: Share Everything; play fair; don’t hit people; put things
back where you found them; clean up your own mess; don’t take things that aren’t yours; say
you’re sorry when you hurt somebody; wash your hands before you eat;
flush; live a balanced life – learn some
and think some; and draw and paint and sing and dance; and play and work
everyday some. Take a nap every afternoon.
Basic as these rules are ... we acknowledge that we take the simplest
rules for granted. What more for a very
HIGH PEG suggested in the Gospel: “Be perfect just as your heavenly Father
is perfect.” Given so ... are we bound
to fail? Who can be perfect as the
Father is perfect? Even the scholastic
notions of the TRUE, GOOD and the BEAUTIFUL are traits ascribed to the
transcendent God. Is there anyone that
we’ve met who is totally TRUE, totally GOOD and totally BEAUTIFUL? How can God be our PEG and be at PAR with
Him?
I think we are called to
ASPIRE ... and to aspire is for FREE. To
follow the suggestions of the Father is to keep a closer relationship with
Him. He vows to call us a people peculiarly
his own, his own children. In aspiring ... we behold always that which we aspire to become.
Wednesday, February 20, 2013
Dealing with the Bi-Polar God
1st Week of Lent
Reflections on JONah 3:1-10 / LuKe 11:29-32
Dealing with the Bi-Polar God
by Frank D.B. Savadera, SJ
There’s a new restaurant somewhere in UP Teachers’
Village that caters to people who are Bi-Polar.
What is bi-polarity? A
psychological syndrome marked by extreme mood swings ... sometimes being
extremely overjoyed and manic or sometimes being extremely down and depressive.
A colloquial term we use for
bi-polarity, though less grave in intensity is called “moody ness.” Who amongst us are the moody types? Perhaps we can go to this restaurant ...
which by the way is aptly named: Van Gogh Bi-polar (of course, after the great
starry starry night Dutch artist). The
place promises to serve health food that help keep people afflicted with
bi-polarity or extreme moodiness be more balanced ... or normal.
Why talk about bi-polarity and mood swings? Classic theology tells us that God is
impassible – that is the UNMOVED MOVER, the monolithic God who is unaffected by
pain, sufferings or any forms of emotion.
It is easy for us to affirm an image of God who is impassible ... for in
truth, He is truly beyond what any being can experience. We are to assert the utter transcendence of
God. But if we do so ... isn’t it also true
that God can seem so distant and unaffected by us? How can this God care? How can that God love?
But then, our readings today seem to project a God
who is indeed affected by the experiences and travails of his people. In the Book of Jonah today, we see a God who
changes his mind and relents. After
seeing the people of Nineveh putting on sackcloths and turning from their evil
ways, God spares them ... He relents and forgives and withholds his blazing
wrath versus his people. Is this the
impassible God or does God have mood swings after all? Does he need Van Gogh
Bi-polar food? But then, look at this
... if God can be too affected by the goings on in the lives of people, such
that he relents and changes his mind ... isn’t this undermining his power and
firmness ... his being an unmoved mover ... his being God? God can be swayed ... worse God’s emotions
can be manipulated.
We know all too well that we are to be careful
assigning human attributes to God. God is beyond the qualities we can attribute
to him.
The question
remains? Is God bi-polar? Is he on one hand firm, unchanging and
unchangeable ... and on the other hand,
can he be passionate and emotional ... ever involved in the life of his creatures. Which is which? It’s easy to say: Moody sya! Bi-polar siguro ang Diyos!
One thing that is
surely precarious is for us to assert one image of God at the expense of the
other. Yes ... we can say that God is
loving. God is kind. A
heart contrite and humbled, he will indeed not spurn. God
is merciful ... but we cannot affirm so without saying that he is totally
against sin ... that his judgment against sin is unmoved and absolute.
I think no matter how
confusing and mysterious it may seem, we are asked to affirm all positive
traits we can attribute to God. I think
this is what the Gospel is trying to assert for us today. There is a God who is utterly transcendent
and mysterious ... whose wisdom is greater ... untouched and unfathomed by any
human person ... and definitely greater than that of Solomon’s. And isn’t this what we are trying to discern
... and understand ... a piece ... a tinge ... a foretaste of God’s wisdom ...
that is just simply transcendent and beyond us.
But then much like the
story of Jonah (but greater than Jonah), there is a God who consistently toils
and sends us his powerful word ... the word that is so passionately involved in
the life of his creatures ... the word so powerful and influential that makes
the barren ground spring to life anew and become fertile ... that which has the
power to penetrate our barren hearts and make them spring to new life again.
Is God therefore
moody? I think it’s not about God
shifting from one mood to another. I
think it is a matter of affirming the qualities of a God who is EVERYTHING to
EVERYONE all at the same time. He is transcendent yet ever involved in the
life that we live.
And so ... why don’t we
pray to experience this wonderful God of ours ... mysterious ... yet by choice
... involved.
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