Mercy borne out of Faith

Divine Mercy Sunday

Reflections on Acts of the Apostles 5:12-16 /  Revelation 1:9-11A, 12-13, 17-19 /  John 20:19-31

by Frank Savadera, SJ

Friends, today is Divine Mercy Sunday.  I browsed through the selection of readings prescribed for today and can easily pick up a theme … not of MERCY but of FAITH.  Strange?     

A large number of people gathered around Peter and the apostles, bringing in the sick and those disturbed by unclean spirits … and they were cured.  More and more came to believe in the Lord.  Isn’t this FAITH?  Also, those who studied Scriptures among us would affirm that our 2^nd Reading for today from the Book of Revelation does not speak of how the end or the last judgment will be.  The Book of Revelation speaks of encouragement for the people of God to have MORE FAITH in a time of severe persecution.  “Do not be afraid,” it says.  “I am the first and the last, the one who lives.  Once I was dead, but now I am alive forever and ever. I hold the keys to death and the netherworld.”  The book, amidst hardships in life, inspires believers to have MORE FAITH.   Also, we see Jesus in the Gospel today speaking to Thomas saying:   “Blessed are those who have not seen and have believed.”  I was already scratching my head and telling myself how the readings obviously speak about FAITH.  Where is MERCY here?

And necessarily so … amidst my own personal experiences of confusion, I paused and prayed: Lord how do I find MERCY from the selection of readings today.  The first thought that came to my mind is this:  We cannot be merciful unless we have FAITH.  The MORE INSTENSE our faith is, the MORE RADICAL is our expressions of MERCY.  The readings on Easter will continue to talk about how the apostles take on the role of Jesus … moving about … like CLONES of Jesus.  They begin reaching out to the sick, the lame and crippled … curing them, taking seriously what Jesus himself commissioned them to do:  Whatever you forgive on earth will be forgiven in heaven.  The people began flocking to them … as they did with Jesus.  The description we’ve read is … they’ve laid on cots and mats so that when Peter came by, at least his shadow might fall on one or another of them.  Imagine:  Matamaan lang ako ng ANINO nya … is great consolation already for the people of God.  Friends, what GREAT IMPACT the apostles were accomplishing for Jesus.  They’ve become CHANNELS of the Lord’s Mercy and people begin to recognize Jesus in them.   They were going out of their way, offering people Jesus’ same brand of LOVE and MERCY … and WHY?  Because they themselves had an intense encounter with Jesus and they BELIEVED.  Pope Francis tells us:  Do not be afraid to show goodness and tenderness.  The reality is that WE ARE AFRAID to show goodness and tenderness.  Have faith.  We cannot be merciful unless we have FAITH.  The MORE INSTENSE our faith is, the MORE RADICAL is our expressions of MERCY.

2^nd POINT:  MERCY calls us to express greater THANKSGIVING.  Remember how during the crucifixion, a soldier thrusts a spade/ lance unto the side of Jesus … water and blood poured out from Jesus’ wound.  This is the image/ basis of Sister Faustina’s devotion to the Divine Mercy of Jesus.  Our prayer:  “You expired, O Jesus, but the source of life gushed forth for souls and an ocean of mercy opened up for the whole world.”  In his passion and death on the cross, Jesus didn’t fight it out.  He accepted his fate wholeheatedly.  He didn’t condemn his accusers.  Instead, he showed great mercy:  Father forgive them for they do not know what they are doing.  The MERCY of Jesus is symbolized by the BLOOD and WATER that came out from his wound.  The BLOOD, his sacrifice on the cross is what we witness to and celebrate during the mass.  We call our practice EUCHARISTIA or literally THANKSGIVING.  Mercy is symbolized as well as water … also the sign of our baptism, assuring us that wherever we go, we are GIFTED by the SPIRIT that will guide us and provide us wisdom.  MERCY … the BLOOD and WATER that oozed out of the WOUND of Jesus calls us to THANKSGIVING.  Our salvation did not come CHEAP.  We were ransomed and it cost so much.  The MERCY of God saves us … and before the CROSS, we are called to be more THANKFUL.     

LASTLY, Jesus instructs the unbelieving Thomas: “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.”  We cannot be MERCIFUL unless we DIP our fingers into the WOUNDEDNESS of OTHERS.  We cannot say that we FULLY UNDERSTAND the troubles and pains of a brother or a sister in community.  We can’t.  But if we seek to understand the difficulty of another; if we grapple with the context and chaotic circumstance of another, then we can be MERCIFUL.  

We cannot be merciful unless we have FAITH.  The MORE INSTENSE our faith is, the MORE RADICAL is our expressions of MERCY. 

MERCY … the BLOOD and WATER that oozed out of the WOUND of Jesus calls us to THANKSGIVING.

We cannot be MERCIFUL unless we DIP our fingers into the WOUNDEDNESS of OTHERS.  

God Sees the Potential in Us

Reflections on Hosea 6:1-6 /  Luke 18:9-14

by Frank Savadera, SJ

What to do with you Ephariam?  What to do with you Judah? Yahweh seems to be expressing extreme DISSATISFACTION and even FRUSTRATION. Your PIETY is like morning dew that early passes away, that is ARTIFICIAL/ FLEETING.  God is getting really frustrated.  Why?  There is a God who sees us, sees our GIFTS and GREAT POTENTIALS. And the dissatisfaction comes from knowing that we can do more than how we are living and spending our lives right now.  Imagine God listening to the prayer of this very pious Pharisee, who prays:   ‘O God, I thank you that I am not like the rest of humanity —greedy, dishonest, adulterous — or even like this tax collector. I fast twice a week, and I pay tithes on my whole income.’ As he listens, God may be scratching his head in DESPAIR.   There is a God who sees our GIFTS and GREAT POTENTIALS and who believes that we can DO MORE than we are actually exerting.

It is this God, who sees GREAT POTENTIAL in us, who also VENTURES to PURIFY US.  For this reason … and from HOSEA, we have a picture of God who smites (he who strikes/ trashes them (Ephraim/ Judah) through the prophets.  I slay them by the words of my mouth, He says.   We often times encounter an image of a VIOLENT GOD whom we believe … if we must … is NOT REALLY A VIOLENT & PUNISHING GOD per se … but someone who STANDS for GREAT PURITY, GREAT SINCERITY, GOODNESS and whose nature goes against anything that is EVIL and UNTRUE.   

The first word that came to me when I read Hosea this morning is “PAMBIHIRA.”  What kind of God is this?  It is he who rents (tears/cracks), yet also one who heals; he strikes but also binds our wounds … he revives us … so we may live in his presence.  He comes to us like the rain, like spring rain that waters the earth.” …. and his judgment shines forth like the light of day!  PAMBIHIRA naman talaga yan.  Upon seeing our GREAT POTENTIAL and the way we often times MISDIRECT our lives … GOD STEPS IN to strike us and purify us … and for what purpose?  TO HELP US TO BE THE BEST PERSONS WE CAN BE?  He must also be looking at and hearing us, the Pharisee in the Gospel and saying PAMBIHIRA.  I want you to be the BEST PERSON that you can be.  You are more much more than the person you see in yourself. 

It is for this purpose that we are given the image of the sinful tax collector who makes an effort to enter the synagogue and pray amidst the PRYING-suspicious eyes of the Pharisees. He who stood off at a distance and with great humility … would not even raise his eyes but beat his breast and prays and begs: ‘O God, be merciful to me a sinner.’ 

What saves us therefore from our DESTRUCTIVE SELVES?  Our readings today are clear:  God desires sincere LOVE in our hearts not sacrifice.  He wants us to develop a TRUE KNOWLEDGE of him; knowledge of God not burnt offerings, and the disposition of the tax collector who despite his sinfulness learns to come before the Lord, beats his breast, asks for forgiveness and accepts the mercy of the Lord.

Lord, There is NONE like You

Saturday of the Second Week of Lent

Reflections on Micah 7:14-15, 18-20  /  Luke 15:1-3, 11-32

by Frank Savadera, SJ

     There’s an old Don Moen song that goes:  “I worship you Almighty God.  There is none like you.  I worship you, O Prince of peace.  That is what I want to do.  I give you praise for you are my righteousness.  I worship you almighty God.  There is none like you.”

     Who is there like our God who removes guilt and pardons sins?  Who is there like the God who does not persist in anger forever, but delights rather in clemency?   Who is there like the God who not only cast into the depths of the sea all our sins but as well shows FAITHFULNESS (to Jacob) and GRACE (to Abraham);  he who have sworn to our fathers from days of old.  LORD, THERE IS INDEED NONE LIKE YOU. 

      I suggest that we continue to reflect on HOW TRULY UNIQUE GOD’S PRESENCE HAS BEEN IN EACH OF OUR LIVES.  I say each of our lives because this we know: God works in each one of us differently.   Can we indeed say that THERE IS NONE LIKE GOD?  He who despite my joys, pains, self-esteem and self-identity issues … kalokohan at ka-weidohan … always chooses to be here with us.   Can we indeed say that THERE IS NONE LIKE GOD.  He who calls us to GREATER LOVING … more so when it is difficult to love others and ourselves.   Can we indeed say that there is none like God because indeed after knowing myself and acknowledging my weaknesses … finally finally there is really really none like his PATIENCE, KINDNESS, FORGIVENESS and LOVE.  And more … there is NONE LIKE THIS GOD who even showers me with GRACES that I’ve never even expected for myself ... that is, ENOUGH GRACES to help sustain me in this journey of life that again unfolds.   THERE IS NONE LIKE GOD in His FAITHFULNESS AND GRACE.    

      We convince ourselves that there is NONE LIKE THE FATHER … because despite us … HE CALLS US BACK and WELCOMES US BACK TO HIS HOME.   Isn’t this the story that we find in our Gospel today?  There’s an image of a Father who parties and rejoices because His son who was once lost had indeed been found.   Can we just get into the STRANGENESS and ODDITY of the story.  We are always on our way back to the Father  ... not that we are to die soon ... BUT because of the strong conviction that we INDEED NEED the FATHER in our LIVES and we cannot spend the rest of our lives SEPARATED from Him ... squandering our God given talents ... and our time away from Him in a far away place.  As the younger son in the Gospel today recognized, we will also hunger and thirst for the presence of God.   We now know that indeed ... it is a source of GREAT CONSOLATION SIMPLY BEING HOME with the Father.    There is REALLY NONE LIKE HIM WHO WELCOMES US BACK TO HIS HOME. 

        I guess our Gospel also tells us that other than being home with the Father, we are also called to BEING MORE AT HOME with the Father ... as the second son himself was made to realize.  At HOMENESS with the Father ... for us means ...  that whatever is of God’s ... had already been shared with us.  “Everything I have,” says the Father, is yours.  Nothing is ever lost.  AT HOMENESS WITH THE FATHER means for us that we BRING HIM WITH US WHEREEVER WE GO. 

      Today, we simply pray and convince ourselves that indeed LORD THERE IS NONE LIKE YOU; NONE LIKE YOUR FAITHFULNESS & GRACE. 

       Lord, indeed THERE IS NONE LIKE YOU because you show us always the way … to find our way back to your home. 

       More important, there is none like you Lord because YOU ARE OUR HOME and whereever we go, we can always FEEL AT HOME in your presence.    

       Nice song there by DON MOEN: "There is really NONE LIKE YOU LORD … and in your presence I WORSHIP."  

The Call of Saul and Levi

First Week of Ordinary Time: January 16, 2016Reflections on 1 Samuel 9:1-4, 17-19; 10:1/  Mark 2:13-17

My first reflection about the call of both Saul and Levi (Matthew) is this:  In calling us to do His work, God seems to see what is BEST in us.   When we often times get caught up with what is wrong and crazy about me, my pained history, my apparent wronged family background and uncontrolled compulsions, we would like to believe that there is a God who sees the BEST in us.   The Book of Samuel describes Saul as “a handsome young man. There was no other child of Israel more handsome than Saul; he stood head and shoulders above the people.”  God sees exactly what is BEST in Saul and in us as well.

Similarly, we can get hooked with descriptions of Levi (Matthew) as the corrupt and perhaps even a scheming tax collector and publican.  Much like the scribes and Pharisees, we may find ourselves asking:  “Why does Jesus eat with the unclean … the tax collectors and sinners?”  Jesus may have seen in Levi something beyond the human eyes can see.   The call of both Saul and Levi tells us that the eyes and perspective of God are different.  He sees what is BEST in us … yes … even in the hearts of sinners.  He comes not for the righteous but the sinners … may mean for us … that God sees great potentials in those who had strayed and had returned.  Beneath the filth and dirt … God sees the BEST in us. 

Secondly, God anoints people to serve as commanders over his heritage.  This phrase we encounter in our first reading today … the  LORD had anointed Saul as “commander … governor or protector of and over his heritage.  What a responsibility, isn’t it?  What heritage and ministry are we tasked to commandeer or protect?  The Book of Samuel tells us:  “You are to govern the LORD’s people Israel, and to save them from the grasp of their enemies roundabout.”  We also allow the Gospel, the work of Jesus to speak to us about what the Father wishes us to continue and propagate:  to ask people to COME and FOLLOW Him.   I realize that in all our dealings with people, we must need to ask ourselves: Will this activity and engagement bring more people to God?  To govern God's people is not about leading them astray but rather and mores strongly showing them the path to following Jesus.   

Lastly, my constant question about the apostle Matthew:  Why is he also called Levi?  The simplest explanation is:  many people in the Bible have two names:  Simon/ Peter; Thomas/ Dydimus, etc.  Nothing wrong having two names.  Another explanation:  Matthew is a Greek name, and Levi is Hebrew name. 

Another question:  Why do the Gospels of Luke and Mark use Levi while Matthew uses “Matthew”?  An explanation, the evangelist Matthew preferred “Matthew” over his own pre-conversion name, Levi.

Both names are useful for us.  We are both Levi and Matthew.  Levi means “to take”  or “taken from” while Matthew or Mattija (Hebrew)  means “the gift of the Lord”.    As we answer the call of the Lord, we think of ourselves as “Levi” the one taken by the Lord out of a crowd of believers and sinner.  In one description:  TAKEN  taken out of the mass of the perishing.  And we are as well MATTHEW … as governor and commander of God’s heritage, we are asked as well to serve as God’s gift and grace to His people and His church.  

In summary, we would like to believe that God sees the BEST in us. He asks us to COME … FOLLOW Him to serve as a commander of His heritage.  We are LEVI: God TAKES us and picks us up from our cycle of compulsions to serve as MATTHEW … God’s gift and grace to His people and His Church.

The Paralyzed and the Paralytic!

Memorial of Saint Ambrose

Bishop and Doctor of the Church

Reflections on Isaiah 35:1-10 /  Psalm 85:9AB & 10, 11-12, 13-14 / Luke 5:17-26
by Frank Savadera SJ

We are reading from the FIRST BOOKS of Isaiah;  the Messiahnic prophesies;  Jerusalem was being threatened by its enemies and Isaiah sends out a prophesy:  “The desert and the parched land will exult; the steppe will rejoice and bloom. They will bloom with abundant flowers, and rejoice with joyful song.”  In short, the message for us is … DO NOT BE AFRAID!  All shall be WELL … because someone, a MESSIAH will come to relieve us from all our pains, doubts and fears.  Further, Isaiah says: We will see the glory of the LORD, the splendor of our God. Strengthen the hands that are feeble, make firm the knees that are weak. Say to those whose hearts are frightened: Be strong, fear not! Here is your God.  This corresponds well to our Psalm today isn’t it:  Our God will come to save us!     In whatever way he may do so … we trust … that He will save us … as He is already saving us.  Just imagine if today … you were SOMEWHERE ELSE and NOT HERE.  You may have remained UNSAVED.  Thus, amid all our anxieties nowadays, the word of God remains for us:   DO NOT BE AFRAID!  All shall be WELL …    Our God will come to save us … yes … even from ourselves.

There are a lot of details in this Gospel that are worth tackling:  First, Jesus was struck not only by the faith of the paralyzed man but as well the faith of the friends who toiled to carry the man to Jesus.  It says:  “Jesus saw their faith.”  There is power of faith expressed as a community.  Second, while the other Gospels talked about opening up the roof (usually made up of straw), LUKE speaks about lowering the paralyzed man through the TILES of the roof.  Luke was talking to a more sophisticated crowd here.  Sosyal na sila … di ba?   

Another striking detail:  While the other Gospel versions talk about the PARALYTIC, Luke … a medical doctor, talks about the “man who was paralyzed.”  What’s the difference?  A “paralytic” is a more medical term, isn’t it?  On the other hand, “a man who is paralyzed” may mean a variety of things, isn’t it?  I can be paralyzed from doing my work and mission yet I need not be a paralytic.  What’s the point? 

Well for one, the Gospel today seems to project an image of Jesus who is overly SHOWING OFF.  Not only is he someone who heals PHYSICAL AILMENTS, HE also FORGIVES SINS … and this is when He gets into trouble.  Only God can forgive sins.  Yet Jesus declares it:  “As for you, your sins are forgiven.”   I say, He must really be showing off because He knew WHO were in His audience.  These were people with TILES on their roofs … Pharisees and teachers of the law were inside the house.   “As for you, your sins are forgiven,” means for all who were present that Jesus was NOT merely a HEALER (albularyo) but He claims equality with the Father as well.  Thus, for some conservative Jews, Jesus blasphemes.  He was being disrespectful of Yahweh.  They made judgments of Him. 

What’s my point?  God through Jesus communicates His DIVINITY to us.  This is happening even now … through His promises that ALL SHALL BE WELL.  DO NOT BE AFRAID!  Your enemies shall never overtake you.  Jesus communicates His divinity to us as a people.  He sees our collective faith.  We all need to pray for one another.  Jesus shows His divinity by showing impartiality for people with roofs that are either STRAW or TILED.   Jesus heals both the paralytic and the paralyzed.  At every opportunity,  God continually SHOWS OFF … communicates His power and divinity for all of us to see and experience.  What then seems to matter most for Jesus?      

In the Gospel, Luke notes that Jesus knew their thoughts.  Jesus asked them what He can be asking us as well:  “What are you thinking in your hearts?  He knows yet He STILL asks:  “What are you thinking in your hearts?   Not so much that He wanted to know … because He already knows … but I guess for us to determine for ourselves:  WHAT REALLY IS IN MY HEART?  What is in our hearts will determine if we will live our lives QUESTIONING always the miracles of Jesus OR decide to be seized continuously by awe and astonishment that “We have seen incredible things today … and everyday.”  

God Calls Us As He Knows US

Reflections on Romans 10:9-18 / Matthew 4:18-22

by Frank Savadera, SJ

I don’t know if you agree … but nowadays, we’ve been introduced to a barrage and variety of new superheroes. When in the past, we only had the likes of Superman, Batman and Robin, Captain America, Mighty Thor, Spider Man, the Incredible Hulk, Wonder Woman, Darna, Captain Barbell, Lastikman, etc. … nowadays … we hear of characters like the POWER RANGERS, the INCREDIBLES, the X-MEN, the SHE-HULK, DRAX THE DESTROYER,  the ANT MAN, MS MARVEL, SQUIRREL GIRL, etc. (Lola Nidora and AlDub had become popular but I don’t know if they are superheroes).  Mind you, I don’t know them all anymore.  Maybe you know better than I.  The common element among these superheroes, if we notice is that they all possess some kind of super powers not available to ordinary creatures like you and me.  Consequently, as encapsulated by Spider Man in his popular line:  With GREAT POWER COMES GREAT RESPONSIBILITY … and not only that … with GREAT POWER comes GREAT POPULARITY as well.   

I call your attention to the statement we read from the Gospel today:  “They were casting their nets into the sea; they were fishermen. And He said to them, “Come after me, and I will make you fishers of men.”  Immediately, we may think … Oh, our Lord as bestowing on these simple folks some kind of power that will give these men SUPER HERO and ROCK STAR STATUS.  On one hand … we say … YES … they’ve been handed some form of power.  Saint Andrew came to evangelize parts of Greece and he was martyred there.  Yes … the apostles have in a way become popular … popular enough that we celebrate the feasts of saints every so often.   But how are Jesus’ apostles or how those whom he had called … different from the usual SUPER HEROES?    

They were fishermen and they were asked to be fishers of men.  The CALL comes with an understanding of who and what we are … my IDENTITY as a person.  I think this is where the CALL, the POWER and ROCK STAR and SUPER HERO status lie:  Maybe God will not call us BEYOND our LIMITED CAPACITIES or expect or endow us with EXTRA ORDINARY skills … but HE CALLS US AS HE KNOWS US.  The question is:  do we find time to know more about ourselves.  Minsan kasi … banat lang ng banat.  Suntok lang ng suntok.  Eh madalas … wala tuloy tayong tinatamaan.  Sometimes, we are just so excited to get into a project yet not making an inventory of my capacity to comply with requirements for the said project.  What happens to us?  We can actually end up NOT finishing well, right? Worst, we can get very very frustrated with ourselves.  The apostles were fishermen and they were called to be fishers of men.  The Call is very much hinged on how God knows us and how we had gotten to know more of ourselves.   Kung SINO KA at ANO KA… dyan at ganyan ka tatawagin at gagamitin ng Diyos.  That is where your SUPER HERO and ROCK STAR status lies. 

How are we then to be helped in understanding this person whom God is calling?  Paul in his letter to the Romans asked:  How can they believe in him of whom they have not heard?   FAITH COMES FROM HEARING!  Our ears must be constantly attuned to the sound waves of God … else we get caught up with the bewildering variety of noises around us.  We have to hear and listen to how God speaks even if what we hear may be totally different from what we expect to hear.  Saint Paul again says:  “How can they call on him in whom they have not believed?”   Hearing and listening must bring us to believe.  The are two ways to do so in the first reading:  TO BELIEVE IN OUR HEARTS and BELIEVE WITH OUR HEARTS.  Believe in our hearts more than in our heads:  This asks us how do I feel?  Am I at peace?  What emotions come to me?  Believe with our hearts: a certain FIRMNESS and COURAGE to manifest what I believe against all odds.  Believing with one’s heart.  And lastly, we FOLLOW and PROCLAIM/ CONFESS with our MOUTHS what we believe.   Imagine this line from the 1^st reading:  Their voice has gone forth to all the earth, and their words to the ends of the world.

We are SUPERHEROES in our own right as we see God’s call as totally hinged on our understanding of who and what we are.  We fortify and nourish such a call by constantly finding time to HEAR & LISTEN to God’s Word; having the courage to risk and believe with passion to proclaim God word to the ends of the earth.  RockStar ka!  

Wicked, Plunderers Who?

Memorial of the Presentation of the Blessed Virgin Mary

Reflections on 1 Maccabees 6:1-13 /  Luke 20:27-40

by Frank Savadera, SJ

Today, as in the Ignatian way, we are asked to reflect on how life will end for us.    Our readings today narrate for us stories of lives ending or moving to the afterlife.  The first reading speaks to us a Greek king named Antiochus.  Himself a historical figure, Antiochus colonized Jerusalem and was known to be very harsh and violent against the Jews (the Jews called him by a name which means “the WICKED”).   Much like the story we pick up from the Book of Maccabees, Antiochus apparently was keen in identifying cities famous for wealth in silver and gold and other treasures.  What a preoccupation (hobby)?     He gathers up his army and ransacks them all, killing and murdering those that come his way.  In history, reportedly … he even ventured southward … to Egypt … to sustain his vicious plunder of other people’s wealth.  Anong problema nya?  What a BULLY?   In our first reading today, Antiochus comes to the end of his days.  Down and defeated,  he says:  “Now I am dying, in bitter grief, in a foreign land.”  What a SAD life, isn’t it?  What a way to end one’s life?   Is this how things will end up for us as well? The story of Antiochus must thus make us ask:  How is it like for me at the end of my days?  Or perhaps more appropriately:   How is it like for me to live my life at present?   Am I an Antiochus?  WICKED?  One who SEIZES and PLUNDERS the LIFE out of another? 

I think, wicked is easier to understand.  What about PLUNDER?  Isn’t it that we sometimes meet people who SUCK OUT THE LIFE OUT OF US? Nakakapagod kasama!  We feel PLUNDERED!  When we I beginning my serious discernment in the Jesuit candidacy house, my fellows and I had what we called the VOCATION VAMPIRES!  They seem t be still here with us!  They suck out the VOCATION out of anyone!  BEWARE of PLUNDERERS!  Or better yet … ask … ask … ask … am I turning out to be an Antiochus! Am I a PLUNDERER!   Do I wish to live my life this way?

There’s a part of the mass when the priest washes his hands after the preparation of the gifts.  One time, in the past, I’ve heard a priest saying aloud the prayer:  Lord Jesus, WASH away my sins and cleanse me of all MY WRETCHEDNESS!   We all can STILL pray that we be delivered from our manifest ways of BEING WICKED!  Antiochus!             

The Sadducees in the Gospel, on the other hand, present for us another preoccupation.  Since they do not believe in the resurrection, let me call this preoccupation:  A CYNICISM for HOPE.  People die and there is no resurrection.  The Sadducees believed plainly that when we die, we simply go to this place called the SHEOL … the place of the "partying" DEAD.   In our case however, we … further add … that we are transfigured … we become better versions of ourselves (ie., we become younger, more handsome,  more healthy, etc.).  Isn’t this the resurrection?   We believe that DEATH is not the end of life for us.  As Saint Paul would even say:  DEATH no longer has power over us.  We had been promised RESURRECTION.  This is our HOPE.  This is what we anticipate.  We are no longer DEAD people walking and partying!  We celebrate life.   This is my reflection on the statement:  ‘Lord’ the God of Abraham, the God of Isaac, and the God of Jacob; and he is not God of the dead, but of the living, for to him all are alive.”  Those who have died … Abraham, Isaac, Jacob … my parents and grandparents, your loved ones are NOT DEAD.  Everyone who comes in the presence of the Lord are once again made alive … because God is the God of the living and not the dead.  What a folly indeed for the Sadducees to be too concerned about earthly things:  Whose WIFE will she be?  The Lord is offering us MUCH MUCH more than our earthly preoccupations.  The DEAD is made alive!  And transfigured … of course.  

The Memorial of Mary’s Presentation at the Temple therefore continually encourages us to rededicate our lives for that HOPE.  We cannot allow ourselves to be continually WICKED … to PLUNDER the life and spaces of others.  Death is not the end of life for us!  We are asked to be hopeful of a transfigured life beyond death.  Thus, we continue to rededicate our lives everyday, that we may affirm that the Lord is indeed the God of the living than the dead.

FAITH and PERSISTENCE

FEAST OF ST. JOSEPH PIGNATELLI, SJ
Reflections on Luke 18:1-8

by Frank D. B. Savadera, SJ

A woman ... a WIDOW ... a powerless persona in Palestine; who lost her husband; PESTERS an UNJUST JUDGE to render judgment about her case;  what is the case about?  We are not sure ... but it can be IMPLIED that it may have something to do with her becoming a WIDOW; in the olden days ... a WIDOW is bound to lose everything ... all the properties left by her husband;  and so ... this is not just an ordinary WIDOW ... she was a DESPERATE WIDOW ... she was BATTLING for HER LIFE and SURVIVAL. This explains her PERSISTENCE.

PERSISTENCE IN THE GOSPEL today is LINKED CLOSELY TO FAITH.  At the end of this parable,  Jesus asked:  But when the Son of Man comes, will he find FAITH on earth?  The same FAITH as that of the widow’s?  The same PERSISTENCE as that of the widow’s?  FAITH is related to persistence.  Are we persistent enough that when the Son of Man comes ... today  ... will he find FAITH on EARTH?

I easily associate PERSISTENCE with the little that I know about SAINT JOSEPH PIGNATELLI, known as the protector and restorer of the Society of Jesus during the difficult time of the SUPRESSION.  He was from Zaragossa, Spain where the Jesuits then were very powerful.  He himself was accused of plotting to depose the government administrator in his municipality.  He belonged to a rich and noble family.  He could have lived a comfortable life with his family but instead chose to be in exile with his brothers.  EXILE means moving about … taking the boat or long land trips to friendly territories (AND this means a lot, travelling with the old, sick and infirm … and in the case of Joseph Pignatelli, having perhaps the vision to bring along with him, documents, books and articles of Jesuit heritage that he can save).   Thus, he was moving to places like Corsica, Ferrara (N. Italy), Bologna, Pharma and eventually to Russia.  All throughout the ordeal of the Supression, he kept contact with his brothers exiled all over the world.  He was thus remembered not only for his kindness, humility, gracious manner but more so for his undaunted courage in keeping his exiled companions united in spirit.  He is, in some respects, almost regarded a second founder of the Order.  If that is NOT PERSISTENCE … I don’t know what it is?  FAITH is PERSISTENCE and a quote from Joseph Pignatelli echoes this faith and persistence:  "My God, I do not know what must come to me today. But I am certain that nothing can happen to me that you have not foreseen, decreed, and ordained from all eternity. That is sufficient for me."  If Joseph Pignatelli was not PERSISTENT, the Society of Jesus could have totally been wiped out.  As we read in the parable of the persistent widow ... and remember Joseph Pignatelli,  may we also manifest a certain PERSISTENCE IN OUR FAITH.

PERSISTENCE IN FAITH also means KEEPING THE FAITH BY REMEMBERING OUR FIRST OR HONEYMOON ENCOUNTERS WITH THE LORD.  In one of his homilies at the Papal Residence in Rome, Pope Francis talked about the GRACE OF MEMORY.  He asks us to REMEMBER our “first encounter” with Jesus – the encounter that “changed our lives,” that allowed us to take the LEAP of FAITH, the decisive encounters that prompt everyone to never forget one’s own first encounter with Christ.  If I may paraphrase Pope Francis, he says: God never forgets, but we often tend to forget our encounters with Him. And this would be a good assignment to do at home, to consider: ‘When have I really felt that the Lord was close to me? When have I felt the need to change my life, or to become better, or to forgive someone? When have I felt the Lord asking something of me? “When did He say something to me that changed my life, or invited me to take a step forward in my life?” When have I encountered the Lord?’  Our faith is an encounter with Jesus.  This, says the Pope, is the foundation of our faith: I have encountered Jesus,” as the apostles did.   Friends, there will be a lot of DEBACLES in this life.  We continue to be PERSISTENT with our FAITH as we receive the GIFT OF MEMORY, always remembering our first SIGNIFICANT and MEANINGFUL ENCOUNTERS with the LORD.

PERSITENT IN OUR FAITH also means NOT BEING COMPLACENT in EXPRESSING OUR FAITH. I even would wish to think that God will often times SHAKE US FROM OUR SENSES so we will not be complacent in our FAITH.  In Rio de Jainero Pope Francis even suggests that faith is not genuine unless it is tinged with a trace of doubt. “The great leaders of God’s people, like Moses, always left room for doubt. We must always leave room for the Lord and not for our own certainties. We must be humble. Every true discernment includes an element of uncertainty open to receiving spiritual consolation.”

At the end of the Synod for the Families, Pope Francis talked about ‘scheduled faith.’  I understand this to be a sort of a PRE-PROGRAMMED FAITH, a FORMULAIC type of faith … a ready to eat, ready to be consumed type of faith.  The Pope says:   “We are able to walk with the people of God, but we already have our schedule for the journey, where everything is listed: we know where to go and how long it will take; everyone must respect our rhythm and every problem is a bother.”  I think this is COMPLACENCY, being TOO FIXED and NOT leaving space for new and wondrous works by the Spirit.

Today, we pray to be MORE PERSISTENT in our FAITH;  to continusly BEG for the GRACE of REMEMBERING our FIRST ENCOUNTERS with the LORD;  and AVOID COMPLACENCY by allowing space in our hearts to be AWED by the new and wondrous works of the Spirit.

Meriting Esteem from Our Companions at Table

30th Week of Ordinary time (Saturday 2015)

Memorial of St. Alphonsus Rodriguez, SJ

Reflections on Romans 11:1-2A, 11-12, 25-29 / Psalm 94:12-13A, 14-15, 17-18 /  Luke 14:1, 7-11

by Frank D. B. Savadera, SJ

Firstly, something about St. ALPHONSUS RODRIGUEZ, SJ: He was a Jesuit brother; married with three children; entered the Society at age 40 yrs;  had academic deficiencies; He stayed in the Jesuit House at Majorca and was porter there for 46 years.  What a saintly life?  

The first reading asks:  Has God rejected His people?  For those of us with issues of rejection and abandonment, the thought can be quite disturbing, right?  Sometimes we say:  I’ve been rejected by many already … wala lang …. for many things … maybe because of the way I eat, for not regularly brushing my teeth, for not cleaning my room, for the way I intrude into conversations, for being too functional, overly work-oriented, having no time for friendships, for the way I demand too much affirmation from others, for my DARK past and history, for being poor or for being rich, for being outspoken, for often been too defensive or overly dramatic, nag-iinarte, etc.   People reject us, right? And the thought of being rejected by God Himself can be, for some, the mother of all rejections?    Saint Paul asks this question:  Has God really really rejected His people?  Saint Paul interjects:  OF COURSE NOT!  (said TWICE in today’s first reading).  We will not be rejected by the Lord.  He will not reject us nor allow us to completely fall … though He may allow us to stumble in life a lot.  

There’s a saying:  Sometimes we have faces only our mothers can love!  We have to acknowledge that not everyone will like us or love us.  But even if our own mothers will reject us,  God will never abandon His own people (and that’s our Psalm for today).  How do we know?  Saint Paul himself experienced it.  This is not a mere spiritual thought.  We will, in prayer need to experience God’s DEEP and ABIDING LOVE and ACCEPTANCE of us, no matter what or how we think of ourselves.    

How therefore do we sometimes think  of ourselves?  Jesus talks about a parable, about party guests who thought of themselves in a somewhat over-inflated way.   They wanted the best seats in the room … the places of honor … only to be EMBARRASSED and publicly at that … and REJECTED … when the host asks one to GIVE WAY to a more distinguished guest.  As the story goes, with embarrassment, this guest seeking the best seat had to move and take the lowest place in the room.  He caused EMBARRASSMENT to himself, right?  What we can learn from the Gospel is this, sometimes WE INDEED EMBARRASS OURSELVES!  Nagmumukhang kawawa tayo dahil rin sa ating mga sarili.  We unknowingly embarrass ourselves.  A reflection we can make about the parable is;  Our Lord will not embarrass us.  Let us not also cause embarrassment for ourselves.   Always, I think the call is to learn from our mistakes. 

I specifically like the line from the Gospel today:  the people there (in the party) were observing Jesus carefully.  They were observing Him for a lot of reasons … ie. to listen to him, to entrap him, etc.  In our case, I think it will serve us well … to truly and most attentively OBSERVE JESUS CAREFULLY … how he moves in our lives, how He speaks, how He calls,  how he acts.  In the Gospel, Jesus speaks about the host who RAISES UP THE LOWLY:  ‘My friend, move up to a higher position.’  This is MOST IDEAL, isn’t it … rather than causing embarrassment for ourselves.  The humble will always be raised.  We ALLOW JESUS TO RAISE US RATHER THAN WE RAISING OURSELVES.   Then, as the Gospel pictures the scene:  You will enjoy the esteem of your companions at the table.

ENJOYING THE ESTEEM OF COMPANIONS at TABLE … isn’t that what we pick up from the life of St. Alphonsus Rodriguez.  He never occupied a place of honor in any Jesuit House.  A mere PORTER, DOOR KEEPER … he who welcomed guests and ministered to their needs.  He must have suffered a lot of rejections in life also (he almost didn’t make it into the Society).  And yet for 46 years, he must have been simply observing Christ carefully … carefully enough to recognize that it will be Jesus who eventually will raise him up to enjoy the esteem of his companions at table.  We pray that we be delivered from our propensities to seek PLACES of HONOR and EMBARRASSING ourselves in the eyes of God.  We allow Jesus to raise us up rather than us raising ourselves.  And much like the example of St. Alphonsus Rodriguez, may our good deeds merit for us the esteem of our companions at table.  

Fig Trees And Root Knot Nematodes

Reflections on Romans 8:1-11 / Psalm 24:1B-2, 3-4AB, 5-6 /  Luke 13:1-9

by Frank D.B. Savadera, SJ

The Gospel today talks about a fig tree … so let’s talk about figs.  Recently, I’ve tasted a FIG … the fruit itself.  The fruit is almost the size but a bit smaller than your regular santol or chico … green in color but a bit reddish inside. The taste is almost a cross between and among a guava, a watermelon and a kiwi fruit.  Oh it was SWEET … at least those I’ve tasted.  What is so amazing about FIGS, as I observed it was they GREW ABUNDANTLY.  We were picking from the trees … and we were allowed to pick from trees ... precisely because there were just so plenty enough for everyone.  Free for all … pick a fig! 

    

My observation about figs is confirmed by professional gardeners in the net.  They say: “These fruit trees are among the easiest of the fruit trees that can be grown. They grow happily in both the ground or containers, making them perfect for all kinds of gardeners.”  Adding to this, the report says: “Fig tree maintenance is not a lot of work. Fig trees like full sunlight and adequate room for growth. You can plant your growing fig trees about 15 to 20 feet apart. If you are going to train your trees to be bushes instead, plant them 10 feet apart. Either way, there is little fig tree care you will have to administer.”

Huh!  Fig trees are easy to grow and maintain?  What’s with the Gospel?  There’s a fig tree standing there in the orchard and not bearing fruit.  What’s the problem? 

Again, we turn to professional agriculturists who suggest that non-fruit bearing fig trees may mean SERIOUS INFESTATION.  There is such a thing as a ROOT KNOT NEMATODE, apparently a parasitic, microscopic WORM that invades the soil and the roots of the plants in the soil.  A root knot nematode infestation, the report says … is probably one of the least talked about but very damaging of fig tree pests.  The pernicious effect of these pests almost always render the tree completely FRUITLESS.

Jesus was of course, talking about the fig tree in the context of those asking and pressing him to make a judgement about those who perished violently in recent upheavals of their time.  Those who suffer misfortune, Jews believe, deserve their fate because of their own sinfulness.  In the same way as we say:  Ayan nasagasaan kasi tatanga tanga!  Kasalanan nya!  A lot of misfortune happens to a lot of people, isn’t it?  In the case of the Gospel, some Galileans were killed by the troops of Pilate, their blood mingled with the blood of their sacrifices.  Some were also just unfortunate to be under the tower of Siloam when the tower fell.  Do we say: Kasalanan nila dahil tatanga tanga sila?  Jesus says this is FRUITLESS!  This is SERIOUS INFESTATION!  You will need to repent and turn away from your OVER-RIGHTEOUS JUDGMENTS of others … and this is FRUITLESSNESS and you will be cut-down and perish!  

Saint Paul’s letter to the Romans today also says:  “Whoever does not have the Spirit of Christ does not belong to him.”   This statement struck a very sensitive chord in my heart as I pondered:  Do I really wish to belong to God?  Do my actions, my words and my thoughts correspond to an almost trite and automatic assertion … that … YES … I wish to belong to Him.  How easy to say … and even easy to claim that we wish to belong to God … to serve Him … to minister to His Church … to perform wondrous deeds for the Lord and the Kingdom.  Ang Ganda … di ba?  But do we really belong to Him?  How is it like to belong to God?  Friends, I think we are asked to guard against SERIOUS INFESTATIONS of our ROOTS.    

There is also what we call PASSIVE NARCISSISM and AGGRESSIVE NARCICISSM …  both quite debilitating!  We can tend to isolate ourselves and/ or cause people so much pain by controlling and manipulating them.  This is FRUITLESSNESS that we cannot afford to live with … else we see ourselves slowly slowly dying. 

I think this is why our Psalm today can be quite   helpful a prayer and meditation for us:  Lord, this is the people that longs to see your face.  We wish to focus on the face of Jesus … he who dares not pass over-righteous judgments on others … and instead wishes and desires the fig tree to grow and bear fruit more abundantly. 

A fig tree is easiest to grow and maintain.  What a joy to ponder on how it can bear fruit most abundantly … more than enough for others to share.  FREE FOR ALL … PICK A FIG.

Blasphemy Against the Holy Spirit

28th Week of Ordinary Time (Saturday 2015)

Reflections on  Romans 4:13, 16-18 /  Luke 12:8-12

by Frank D. B. Savadera, SJ

Of course, we know that the great Protestant Reformer and former Catholic priest Fr. Martin Luther was a scripture scholar who specialized in and read thoroughly Saint Paul’s letters to the Romans and Galatians.   He lived at a time of great corruption in the Church when rituals, practices and even the sacraments were administered to rampantly ensure the fattened pockets of a Church that wished to project itself as “colossal” in influence.  We have heard, of course of the dictum:  “At the sound of every silver coin that is dropped into the collection box, a soul in purgatory is saved.”   We all have our mistakes, don’t we … but Martin Luther’s reading of the Letters to the Galatians and our 1^st reading today, to the Romans made him to overly stress a notion of FAITH ALONE … SOLA FIDEI … Grace Alone … SOLA GRATIA as enough to ensure our salvation.  It was NOT through the law … not the rituals and practices … that the promise was made to Abraham and his descendants that he would inherit the world, but through the righteousness that comes from faith (alone?). This is why we often hear our Protestant brothers and sisters asking and blurting:  DO YOU BELIEVE IN JESUS CHRIST as your personal Lord and Saviour?... as if this ALONE … FAITH ALONE matters.  We are quick to always rebut however by saying that expressions of faith, for us, remain important. We refer as well to Scripture … in the Epistle of James in saying that FAITH without WORKS is USELESS.  Example:   I am convinced … and I have FAITH ... yet I do not participate in prayer … I do not engage in the life and ministry of the Church.  Faith without works and practice, we wish to assert … is USELESS.

It is in this context that we would like to interpret our Gospel today.  There is such a thing as an UNPARDONABLE SIN.  The evangelist Luke says:  Everyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the HOLY SPIRIT will not be forgiven.   What do we mean when we blaspheme against the Holy Spirit?  In Scriptures, Jesus claims that he performs His miracles with the power of the Spirit yet those who do not believe claim that he performs these with the help of Belzeebul.  Such persons,  Jesus claims BLASPHEMED against the Holy Spirit.  You can speak against the son of Man and be forgiven but those who blaspheme against the Holy Spirit will not be forgiven. 

Of course, we know that we are here to constantly discern the WILL of the SPIRIT.  Is that still true?  And our experiences must always speak to us about how the Lord is leading us, right?  (This is why we do the examen).   Can we also be guilty of blaspheming against the Holy Spirit … and eventually incur an UNAPARDONABLE SIN? 

Jesus continues to perform a lot of miracles in our lives.   Those originally with LONG FACES … now have HAPPY FACES.  Those who used to have happy faces … I don’t know if they are still happy.  But … everyone can actually observe that sometimes, we can be more QUIET and reflective.  I would like to believe that we are growing to be more PRAYERFUL. Is this true?  Some of us are able to challenge ourselves to do a lot of those crazy things that we thought we were incapable of doing in the past.  Isn't it a miracle to claim also that we are slowly slowly ... if we give ourselves the chance ...  getting to know more about ourselves and why we do the things that we do.   Are those miracles?  We would like to attribute these to the work of the Holy Spirit.   And more … the Gospel says:  Don’t worry about what you will say or do …. because the Holy Spirit will teach you what to say or do at each moment.  We also believe that the same Spirit leads and moves us to some direction that for now may not yet be too clear.  In trust and in faith, we would like to believe that we are getting there.  We cannot sin against the Spirit and deny all these things happening. 

Saint Ignatius of Bishop of Antioch was sentenced to be killed because of his beliefs.  But his torturers brought him, placed him in a cage with lions and wild beast and they all traveled to bring him from Syria to Rome.  LONG TRIP.  He says:  “From Syria even to Rome I fight with wild beasts, by land and sea, by night and by day, being bound amidst ten leopards, even a company of soldiers, who only grow worse when they are kindly treated.”  He was a very old man. How was he able to endure this trip, write letters to Christian communities  and eventually accept his faith to die a martyr's death at the Colloseum in Rome.  We also know the Jesuit scholastic RICHIE FERNANDO speaking to us about his experience of Cambodia.  With great conviction, he says:  Now I know where my heart is! 

I guess the point is for us is this … we can not afford to incur the UNPARDONABLE SIN.   We can always believe in the Holy Spirit moving us and performing miracles in our lives.  What we can not deny however is that the Spirit calls us to go and move to someplace ... some state where He will ask us to do some mission of sort.  It will be blasphemy,  a source of our great sin NOT to listen to the prodings of the Spirit.  Much like the examples of the saints, we are called to march bravely toward where the spirit leads us. 

Examining the Depth and Quality of our Commitments

10th Week of Ordinary Time - Saturday 2015

Reflections on 2 Corinthians 5:14-21 /  Psalm 103:1-2, 3-4, 9-10, 11-12 / Matthew 5:33-37

by Frank Savadera, SJ

Last May 31, we witnessed some of our Jesuit brothers making an oath to a life of poverty, chastity and obedience in the Society of Jesus.   Given this context, the message of the Gospel can be quite confusing.  The initial commandment ... DO NOT TAKE A FALSE OATH was revised/ updated by Jesus saying DO NOT SWEAR AT ALL.   Jesus reinforces the commandment by saying DO NOT SWEAR AT ALL ... NOT BY HEAVEN nor by the EARTH; NOT by JERUSALEM; and NOT by your HEAD.  

Oaths and vows reflect our pledges of COMMITMENT.  Commitments remain important.  WE ARE ASKED TO EXAMINE THE QUALITY and DEPTH of our COMMITMENTS.   The Gospel exhorts us: Let your ‘Yes’ mean ‘Yes,’ and your ‘No’ mean ‘No.’     Why do we commit to things?  What is the DEPTH/ QUALITY of saying our YESes or NOs???  What small commitments do we make?  Do we think of them seriously? Are these SMALL COMMITMENTS FOR REAL???  What is the DEPTH and AUTHENTICITY of such commitments? 

I think this is why St. Paul’s exhortation in the first reading is important:   BE RECONCILED TO GOD!  "To reconcile" means to coexist in harmony; or to make or show to be compatible.  Be reconciled to God!  BE GOD’s NEW CREATION.  Whoever is in Christ is a new creation: the old things have passed away; behold, new things have come.   TAKE ON THE PERSPECTIVE of CHRIST: His way of committing. His way of loving. His way of expressing mercy and forgiveness. His way of promising and committing Himself to us.  BE RECONCILED to GOD!  Take on His unique perspective!  There is such a thing as an AUTHENTIC COMMITMENT.    Vowing to a life of POVERTY, CHASTITY and OBEDIENCE or simply committing to the DAILY GRIND ... our regular activities of the day ... are very possible COMMITMENTS.   JESUS shows us what that means.   WE HAVE THE CAPACITIES TO COMMIT OUR LIVES TO something important … to JESUS ... precisely because Jesus FIRSTLY SHOWED US WHAT THAT COMMITMENT MEANS.  But then, we will have to experience that … don’t we … that EVEN WHEN MOST PEOPLE CAN’T … there is someone … JESUS … who is professing His commitment to us.  We have to experience such … so we may know that commitment is possible.  There is a God who is truly truly expressing his commitment to you and me.  Be reconciled with such a REALITY. 

But ….  no matter how hard we pray that we be reconciled to God in our commitments … remember also that WE FAIL ... WE FALTER.  The Lord is kind and merciful.  That our COMMITMENTS can simply SERVE our SELFISH MOTIVES.   As our Psalm today tells us:  God pardons all our iniquities,  he heals all our ills.  He redeems our life from destruction,  he crowns us with kindness and compassion.   INDEED,  the Lord is kind and merciful.  Even as we FAIL and FALTER ... we are asked to have a sense of GOD’S COMMITMENT TO US THROUGH HIS MOST PROFOUND MERCY.

Today … we examine the DEPT and QUALITY of our COMMITMENTS.  Do we say YES when we mean YES or NO when we mean NO.

Take on the PERSPECTIVE OF CHRIST.  Be reconciled with Jesus’ brand of commitment.  Commitment is possible because Jesus firstly commits to us. 

Lastly, even if we fail and falter … we also remember:  The Lord pardons all my iniquities,

he heals all my ills.  He redeems my life from destruction, he crowns me with kindness and compassion … because HE IS INDEED KIND and MERCIFUL.  

ENTRANCE DAY 2015

Reflections on  SIR 51:12 CD-20 

by Frank Savadera, SJ

Friends, today’s reading from the Book of Sirach tells us:  “My soul was tormented in seeking her (“her” being WISDOM). My hand opened WISDOM’s gate and I came to know her secrets.”

Today as we know from previous years, we would be closing the gates later on and there will perhaps be crying, wailing and perhaps even gnashing of teeth (as we bid our new brother novices our temporary goodbyes!)  BUT always, we know that this is also HAPPY OCCASION. Are you happy?  NIMEN KWAE LA MA? No one is forced to be here, right? 

It is a happy occasion precisely because after much time of discernment (mind you some of them really took time)  toiling and tormenting their souls in seeking WISDOM … as the Book of Sirach tells us  … they have finally finally found themselves before WISDOM’s GATE.   Huh … is this it?   And slowly slowly they will come to know more about her secrets.  What secrets lie beyond the gates of Sacred Heart Novitiate?  Would you like to know?  Secret nga eh! 

What we know is that GREATER WISDOM will be within their reach!  And because of this, we would like to be happy for them and with them … and GREET them …  DOM, BIEN, KAYBEE, IRVIN, JOHN, CHRISTIAN JAMES, WEIPANG,  SHUXIN, MINGFEI, XUNGBO, ERIC and PHILIP … even if it torments your souls … SEEK GREATER WISDOM … we don’t even need to say it because you know what WISDOM is  … and  “who” wisdom is.  Wisdom is God.  Seek Wisdom.  Many of her gates will open before you.  Be not afraid to know more about her secrets!

A little request to our new novices … since you are leaving us at least temporarily … and you … we believe will come closest to wisdom … please pray for us!  Life will be different for us without you!  Pray for us that WE MAY MISS YOU!  Pray for us … that we may support you!  Pray for us that we may completely surrender you!  Pray for us to understand that as we gather here today … bitter sweet as the occasion may be … the Spirit may continue to challenge us each day to submit to how God may reveal His greater wisdom.  We anticipate this with JOY and GLADNESS!  Brothers, we welcome you to the Jesuit Novitiate.  We welcome you to the Society of Jesus.